Articles

Source: “Annual Report 2003 of the European Court of Human Rights, Council of Europe”

Summary: 
  • "Nigeria security has declared war against Christians in this country." — Pastor Kallamu Musa Ali Dikwa, executive director of Voice of Northern Christian Movement, Nigeria.

  • While uncritically taking in and conferring refugee status on countless Muslim migrants, European authorities continued singling out those most in need of sanctuary for deportation.

  • "Afghanistan is not a safe place for a Christian convert. The Court should ask Switzerland to stop turning a blind eye to the situation of religious minorities in Afghanistan... Sending a refugee back to a country where they face persecution because of their faith is incompatible with the Convention." — AFD International.

Country: 
United Kingdom of Great Britain and Northern Ireland (the)
News Date: 
01/08/2018
Summary: 

Sharia law has been recognised by a British court for the first time after a judge made a landmark divorce ruling which could change the way Islamic marriage and divorce works in the UK. The High Court ruled that an estranged couple's Islamic faith marriage, conducted in a ceremony called a nikah, falls under despite it not being legally recognised as such. 

Country: 
United Kingdom of Great Britain and Northern Ireland (the)
News Date: 
17/07/2018
Summary: 

The government received information detailing the extent of  activity in as far back as 2002 but failed to properly act on it, a review has found. The National Crime Agency’s ongoing investigation has revealed that more than 

Summary: 

The West’s movement towards the truth is remarkably slow. We drag ourselves towards it painfully, inch by inch, after each bloody Islamist assault.

In France, Britain, Germany, America and nearly every other country in the world it remains government policy to say that any and all attacks carried out in the name of Mohammed have ‘nothing to do with Islam’. It was said by George W. Bush after 9/11, Tony Blair after 7/7 and Tony Abbott after the Sydney attack last month. It is what David Cameron said after two British extremists cut off the head of Drummer Lee Rigby in London, when ‘Jihadi John’ cut off the head of aid worker Alan Henning in the ‘Islamic State’ and when Islamic extremists attacked a Kenyan mall, separated the Muslims from the Christians and shot the latter in the head. And, of course, it is what President François Hollande said after the massacre of journalists and Jews in Paris last week.

...

There may be some positive things to be said about Mohammed, but I thought this was pushing things too far and mentioned just one occasion when Mohammed didn’t welcome a critic. Asma bint Marwan was a female poetess who mocked the ‘Prophet’ and who, as a result, Mohammed had killed. It is in the texts. It is not a problem for me. But I can understand why it is a problem for decent Muslims. The moment I said this, my Muslim colleague went berserk. How dare I say this? I replied that it was in the Hadith and had a respectable chain of transmission (an important debate). He said it was a fabrication which he would not allow to stand. The upshot was that he refused to continue unless all mention of this was wiped from the recording. The BBC team agreed and I was left trying to find another way to express the same point.

Country: 
France
News Date: 
23/05/2018
Summary: 

Mr Macron confessed that Islamic radicalism had also “won" in some neighbourhoods and was "in the process of winning" in others.  He promised to share information with local mayors on individuals who figure on a terror watchlist and to step up the fight against racism and anti-Semitism.

Admin: The jihadis’ master plan to break us

Summary: 

There is no surer path to Muslim violence than through the legitimization of Muslim grievance. And once you accept the legitimacy of the grievance, then you are also bound to accept the legitimacy of the violence that follows.

...

The fundamental Muslim grievance is that they are not in power, not just in Israel where the world has accepted their demand to be in power as a wholly moral and legitimate demand, or throughout the Muslim world where Western governments have helped bring the Islamists to power with bombs and political pressure. The fundamental grievance is that they are not in power... everywhere.

If you believe that Islam is the fundamental law of mankind, that all mankind at one time were Muslims and that there is no true justice except through Islamic law-- then it follows naturally that Muslims have been cheated of their rightful power, that they are forced to live under "atheistic" regimes and that "justice" demands that the world "revert" to Islamic rule.

It's why the rhetoric of democracy falls notoriously flat when it comes to Islam. Muslims are not out for representation except as a preliminary stage to absolute power. They may route the guardianship of that absolute power power in various ways, through a dictator or some form of popular democracy, but these are only vehicles for the imposition of Islamic law.

The absolute power of Islamic law is justified by its origin in Allah and the unjust nature of non-Muslim law is equally proven by its lack of divine origin. If you take Islamic assumptions at face value, then this makes perfect sense. Therefore a devout Muslim cannot view a non-Muslim society as just. Equating an infidel code with Sharia is blasphemy. And so the logic of Islam dictates that Western Muslims must view themselves as oppressed.

News Date: 
05/06/2017
Summary: 

The ongoing , March's , the shocking scenes at Manchester Arena and the  have brought terrorism back to the front pages in the

Summary: 
  • Although the internet evidently did play a role in the radicalization process, the study showed that face-to-face encounters were more important, and that dawa, the proselytizing of Islam, played a central role in this process, as the men themselves became missionaries for Islam.

  • The third factor was the establishment of a "them and us" distinction between the radicalized men and the rest of the world, especially the belief that the West is an enemy of the Muslim world. The distinction also involved a rejection of democracy and a commitment to the establishment of a caliphate governed by sharia law, which the men want to bring about either through dawa(proselytizing) or violence (jihad).

  • "The Islamic State is a byproduct of Al Azhar's programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and killing the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?" — Sheikh Muhammad Abdullah Nasr, scholar of Islamic law, graduate of Egypt's Al Azhar University, explaining why it refused to denounce ISIS as un-Islamic, 2015.

Summary: 

Ex-Muslim interrupts Anne Marie Waters

Summary: 

One of the most frequently quoted Quranic verses is chapter 9 verse 5. This verse is known as "The Verse of the Sword." Muslim terrorists cite it to justify their violent jihad. Correspondingly, critics of Islam claim that it commands Muslims to act with offensive aggression towards the non-Muslims of that period, and contributes to Islam’s final theological doctrine of aggression towards all non-Muslims of all times. Apologists for Islam claim that 9:5 is purely defensive. Which side is right?

As the Islamic source materials are examined it will become evident that verse 9:5 is part of the theology of jihad and is meant to be both offensive and defensive. It is directed against Pagans living both near to and far away from Muhammad.

Understanding 9:5 in context requires an examination of the passage in which it is found. This passage consists of 29 to 41 verses or so (depending on which scholar’s view you hold). Because of time and space constraints however, I will only review the first 8 or so verses. I believe that they set the passage’s tone and belay its directives.

Islam’s final theological position regarding the use of violence to further its domain does not rest upon one verse or passage. Rather the entire Quran, other Islamic source materials, and Muhammad’s actions and lifestyle (Sunnah) must be examined and evaluated. We’ll do that with a view toward Sura 9:5.

I have attempted to keep this article focused on 9:5 within the broad theology of jihad. 9:5 is a foundational stone in the building of jihad and general aspects of jihad must be discussed. There is also the related topic of abrogation, but that has been dealt with elsewhere1, 2, 3, 4.

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