Indonesia, the world’s biggest Muslim-majority country, has a constitution that recognizes other major religions, and practices a syncretic form of Islam that draws on not just the faith’s tenets but local spiritual and cultural traditions. As a result, the nation has long been a voice of, and for, moderation in the Islamic world.
Yet Indonesia is not without its radical elements. Though most are on the fringe, they can add up to a significant number given Indonesia’s 260-million population. In the early 2000s, the country was terrorized by Jemaah Islamiyah (JI), a homegrown extremist organization allied with al-Qaeda. JI’s deadliest attack was the 2002 Bali bombing that killed 202 people. While JI has been neutralized, ISIS has claimed responsibility for recent, smaller terrorist incidents in the country and has inspired some Indonesians to fight in Syria — Indonesians who could pose a threat when they return home. The country has also seen the rise of hate groups that preach intolerance and violence against local religious and ethnic minorities, which include Shia and Ahmadiya Muslims.
See also: https://www.jihadwatch.org/2017/09/top-muslim-scholar-stop-pretending-that-orthodox-islam-and-violence-arent-linked
Many Western politicians and intellectuals say that Islamist terrorism has nothing to do with Islam. What is your view?
Western politicians should stop pretending that extremism and terrorism have nothing to do with Islam. There is a clear relationship between fundamentalism, terrorism, and the basic assumptions of Islamic orthodoxy. So long as we lack consensus regarding this matter, we cannot gain victory over fundamentalist violence within Islam.
Radical Islamic movements are nothing new. They’ve appeared again and again throughout our own history in Indonesia. The West must stop ascribing any and all discussion of these issues to “Islamophobia.” Or do people want to accuse me — an Islamic scholar — of being an Islamophobe too?
What basic assumptions within traditional Islam are problematic?
The relationship between Muslims and non-Muslims, the relationship of Muslims with the state, and Muslims’ relationship to the prevailing legal system wherever they live … Within the classical tradition, the relationship between Muslims and non-Muslims is assumed to be one of segregation and enmity.
Perhaps there were reasons for this during the Middle Ages, when the tenets of Islamic orthodoxy were established, but in today’s world such a doctrine is unreasonable. To the extent that Muslims adhere to this view of Islam, it renders them incapable of living harmoniously and peacefully within the multi-cultural, multi-religious societies of the 21st century.
A Western politician would likely be accused of racism for saying what you just said.
I’m not saying that Islam is the only factor causing Muslim minorities in the West to lead a segregated existence, often isolated from society as a whole. There may be other factors on the part of the host nations, such as racism, which exists everywhere in the world. But traditional Islam — which fosters an attitude of segregation and enmity toward non-Muslims — is an important factor.
And Muslims and the state?
Within the Islamic tradition, the state is a single, universal entity that unites all Muslims under the rule of one man who leads them in opposition to, and conflict with, the non-Muslim world.