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Islam QA

  • Summary: 

    The words of Allah, may He be exalted (interpretation of the meaning): “There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path” [al-Baqrah 2:256] are not contrary to the command to fight the mushrikeen who turn people away from the religion of Allah, cause mischief on earth and spread kufr, shirk and corruption. Fighting them is one of the greatest deeds by means of which people prosper on earth and enjoy safety and stability, as Allah, may He be exalted, says (interpretation of the meaning): “And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone” [al-Anfaal 8:39]

    Islam aims to achieve that which is in people’s interests and to protect them from that which is harmful to them. 

    The meaning of this verse is that the teachings of Islam are very clear and the proof and evidence of its soundness are so clear and definitive that there is no need for compulsion. Whoever comes to know the reality of Islam and is not stubborn or arrogant will enter Islam willingly. Rather the one who does not want to enter it is the one who is arrogant and stubborn, who does not accept Allah as his Lord or His Prophet as his messenger, and does not believe in the Book that was revealed to him. For that reason, those mushrikeen who adhere to their false religion and fight in support of their religion out of arrogance and seek to spread mischief and kufr on earth are to be fought. 

  • Author(s):

    Summary: 

    3238: Ruling on giving charity to non-Muslims


    Is it permissible to give charity to non-Muslims if they are in urgent need? Will the person who gives such charity be rewarded?

    Praise be to Allaah.

    It is permissible to give charity to non-Muslims and this action will be rewarded, if they are in need of it, but they should not be given the obligatory charity, i.e. zakaat, unless they are those whose hearts are to be softened (i.e., they are close to embracing Islam). It is a condition for giving charity to non-Muslims that they should not be involvied in fighting the Muslims or driving them from their homes, because charity in such cases would be seen as helping them to wage war against the Muslims. (Fataawa Mutanawwi’ah by Shaykh Ibn ‘Uthaymeen, 521).

    Allaah says (interpretation of the meaning): “Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allaah loves those who deal with equity. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allaah forbids you to befriend them. And whosoever will befriend them, then such are the zaalimoon (wrong-doers – those who disobey Allaah.)” [al-Mumtahimah 60:8-9].

    Muslims should seek first and foremost to give their charity to their Muslim brothers who are in need, and there are plenty of them. And Allaah knows best.

  • Author(s):

    Summary: 

    Nowadays we hear that many doctors denounce the circumcision of girls, and say that it harms them physically and psychologically, and that circumcision is an inherited custom that has no basis is Islam . Circumcision is not an inherited custom as some people claim, rather it is prescribed in Islam and the scholars are unanimously agreed that it is prescribed. Not a single Muslim scholar – as far as we know – has said that circumcision is not prescribed. 

  • Summary: 

    How odd that a site that purports to give answers about Islam from learned imams would so misunderstand Islam as to think that apostates from Islam and those who say something impermissible about Islam should be put to death. Of course, there is no real misunderstanding here, but that is what Islamic apologists in the West would have us believe: that Islam is benign and completely compatible with Western principles of human rights, and only those who misunderstand it think otherwise.

    In any case, this ruling is pertinent today, as it explains why Muslims react with such fury and violence to perceived “insults” to Muhammad: in accord with his example, they consider verbal attacks on Islam even worse than physical ones, and believe that those who perpetrate such perceived attacks must be put to death. “Some of the rulings on apostasy and apostates,” fromIslam QA (thanks to Paul):

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