You are here
To prevent another Christchurch, Islam must confront the attacks in its name that have radicalised the West
Ending the cycle of violence requires addressing not only the ideology and motivations of someone like Tarrant, but also the historical framework he shares with many Muslims. That is, that Muslims and non-Muslims are and shall remain in a state of permanent conflict, until the end of time (according to Islamists) or the disappearance of Islam (according to advocates of a “counter-jihad”). Among Muslims and non-Muslims, there is an urgent need to address those obsolete and problematic elements of Islamic orthodoxy that underlie the Islamist worldview, fuelling violence on both sides. The world’s largest Muslim organisation, Indonesia’s Nahdlatul Ulama, of which I am General Secretary, has begun to do exactly that.
The truth, we recognise, is that jihadist doctrine, goals and strategy can be traced to specific tenets of orthodox, authoritative Islam and its historic practice. This includes those portions of Shariah that promote Islamic supremacy, encourage enmity towards non-Muslims and require the establishment of a caliphate. It is these elements – still taught by most Sunni and Shiite institutions – that constitute a summons to perpetual conflict.
There is a desperate need for honest discussion of these matters. This is why it worries me to see Western political and intellectual elites weaponise the term “Islamophobia,” to short-circuit analysis of a complex phenomenon that threatens all humanity. For example, it is factually incorrect and counter-productive to define Islamophobia as “rooted in racism,” as proposed by the All-Party Parliamentary Group on British Muslims. In reality, it is the spread of Islamist extremism and terror that primarily contributes to the rise of Islamophobia throughout the non-Muslim world.