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  • Summary: 

    Moderate Muslims Are Not the Solution to Radical Islam 

    We hear that moderate Muslims are the solution to radical Islam. But when we examine this idea a step at a time, it will not work. 

    Radical Muslims want Sharia, moderate Muslims reject Sharia 

    Radical Muslims want jihad, moderate Muslims reject jihad 

    And so on… 

  • Country: 
    United Kingdom (UK)
    News Date: 

    She says Champion has been “used as a scapegoat” and was “an easy target“. Lone, whose was born to Pakistani parents, says she is “despairing” about Champion’s resignation because these “difficult conversations” need to be had. She says on Twitter:

  • Summary: 

    But let's put the question aside for the moment. Let us assume, for an interlude, that "moderate Muslim" is an accurate label. Far more important than any label or title is the meaning that we ascribe to that label or title. Currently, there is no cohesive formulation as to what a moderate Muslim is. If we rely on the media, and misguided Western policy makers (and influencers) we see a distorted picture. We need to develop aclear understanding of what we mean by a moderate Muslim. Basically we need an objective test. Without a basic litmus test, it is impossible to understand the Muslim enemies of civilisation. So the starting point is to look at the characteristics of these people. In my view, a moderate Muslims, in order to be considered as such, must believe that:


    • the sources of Islam are organic, that is, capable of contextual interpretation and hermeneutics.
    • the recognition that Islam, as it is currently understood in terms of jurisprudence, is generallyinconsistent with fundamental human rights.
    • the fundamental human rights of all persons, as enshrined in the international bill of rights (the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights, the International Covenant on Economic Social and Cultural Rights, Convention Against All Forms of Racial Discrimination, and the Convention for the Elimination of Discrimination Against Women) are respected without reservation
    • that Islam, and its sources, should be open to unfavourable comment, research and debate; and
    • Islam should be separated from the state, and that the implementation of shari'ah, at a legislative or policy level, must be opposed in order to protect fundamental human rights or all

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  • Summary: 

    The issues of what a national identity is, and what contents a specific national culture has, are of basic importance. They directly regard what Europeans want to preserve and must defend against attacks. In country after country conquered by islam, the original culture is systematically destroyed, and an arabization carried out. The domestic culture is seen more or less as worthless by the immigrants or converts and is replaced by an arab desert culture from the 7th century, alien to the country.


    Discussions regarding who is a moderate Muslim (supposed then to more or less sympathize with our values) and who is a radical Muslim (enemy to our values) are often confused. The reason is probably that the participants use the term “moderate” without defining it properly. The term is often used to indicate conformity with Western political concepts and values. That is not very useful because most Muslims can then not be categorized as moderates but as radicals (even if they are nonviolent). The fact is that such nonviolent persons are willing to destroy important human rights in the name of islam but are not willing to fight for it militarily - just now. If we use Wafa Sultan's definition of a moderate Muslim (1), such a person:


    ...fully supports separation of state and religion, rejects implementation of Sharia law and believes that it has no binding with Western codes of human-rights. A moderate Muslim is one who respects and supports our western system of liberal democracy; including equal rights of all religions, races and gender.

    Last and not least, moderate Muslims ought to be courageous and honest enough to condemn crimes done in the name of Islam and admit that these crimes are all committed with the implicit approval of traditional Islamic theology.

    This definition leads to the inevitable conclusion that just a small part of the Muslims in Europe are moderates while the rest are radicals

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